The soul is the living entity. arguments to prove soul’s immortality. Using the terms of Atma, Jivatma, and Paramatma, the Gita describes not only our individual souls, but the interaction of souls up to the highest level of Divinity. Even though the immortal soul is eternal, because of its constant connection and disconnection with the physical body from time immemorial it believes it is experiencing birth and death. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. The Socratic formulation of man’s self is similar to the composition found in the Bhagavad Gita in that Socrates is seen to lean towards the latter of two opinions purported in Plato’s Apology. Despite the disparity in their corporeal presences between each other in the world, each of these profound historical characters has provided instrumental insight into the fields of religion, spirituality, and philosophy with their convictions concerning the afterlife and the supernatural. In one of the longest Chapters of the Bhagavad Gita, he told Arjuna about the Soul’s immortality, as well as how the wise maintain a calm and composed outlook by applying eternal knowledge and not being attached to the outcomes/fruits of their actions. Powered by. The central figure of the Gita is Krishna. In his conversation with Arjuna, Krishna claims, “In this whole vast universe there is nothing higher than I. The individual soul is reflected Chaitanya. as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26. Lord Krishna states that one who contemplates sensual objects like form and touch develops in the mind attachment for them in the form of lust deluded into believing such objects to be the root cause of apparent happiness. Beings manifest from … His concept of soul is also found in Phaedrus, Meno, Republic etc. Sri Swami Sivananda. In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. Juan Mascaró (London: Penguin Books, 1978), 48. Send survey . This illusory experience is against the eternal nature of the soul, which seeks release from it. The soul and the body are different. Many schools of thought The soul is birth-less, eternal, imperishable and timeless and is never destroyed when the body is destroyed. Bhagavad Gita means “Song of the Spirit,” the divine communion of truth-realization between man and his Creator, the teachings of Spirit through the soul, that should be sung unceasingly. [8] Therefore, the assertion of both schools of a transcendent deity, in accordance with the Thomistic notion of effectual cause, continues to broaden the fields of ideological convergence between the Bhagavad Gita and Socratic literature. Immortality is not of the body, but of the soul, and it only truly comes about when the soul has achieved that state of awareness that identifies itself with the supreme status of the Spirit. Get Embed Code Incapable of finding a way out of his dilemma, Arjuna turns to Krsna, Who is playing the role of his charioteer. [6] In defending himself from atheistic accusations, Socrates defends himself, saying, “…I go about the world, obedient to the god, and search and make enquiry into the wisdom of any one, whether citizen or stranger, who appears to be wise… I am in utter poverty by reason of my devotion to the god.”[7] In an essential text for understanding the mind and philosophy of Socrates, Xenophon’s Memorabilia records Socrates as arguing that, “Whatever exists for a useful purpose must be the work of an intelligent,” revealing a trace of the philosopher’s contending for the argument from efficient cause. In addition to the belief in a post-mortem continuation of the soul, the existence of a god or gods is asserted by both the entirety of the Bhagavad Gita and by Socrates during his defense upon being accused of atheism. 2. It is the immortal song of the Soul, which bespeaks of the glory of life. We shall survive after death also & we as a Soul shall live forever, births after births. The denial of any possibility in the slaying of any living entity has beenestablished, for all living entities continually maintain their existencethrough the agency of the immortal soul. While existing in remarkably different cultures and having been cultivated by different geographical events and literature, the two schools of thought presented in the Bhagavad Gita and Socratic literature are not as distinct as one would hypothesize. 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The doctrines of reincarnation as purported by the authoritative Hindu text and the immortality of the soul as defined through various Platonic works are at odds with each other in certain respects; however, these two historical ideologies possess a similar framework and assumption,i.e. Such theistic belief on both parts is in accordance with the Thomist uncaused cause, which is defined by St. Aquinas as a first efficient cause from which all known things find their ontological existence in due to the fact that there cannot be an infinite regress of causes because the material universe itself is not infinite in substance. Upon careful analysis of each ideological tradition’s core doctrines, a careful observer will witness that the two ideas presented to the reader share remarkable convergence in the fields of the continuance of consciousness after death, an affirmation of deity as an effectual cause of the material universe, and the dual composition of man as both body and soul. Hence, one should not grieve for the death of anyone. The term deha meaning body is derived from the word dih meaning to increase and correspondingly those bodies having increase must also have decrease and therefore are of a perishable nature. These two historic ideals share several similarities, such as an assertion of a post-mortem continuation of the soul, an acknowledgment of theism in … And that’s what he does. As long as you follow the instruction of the param-atma (Bhakti), the journey is smooth and full of happiness. Introduction. Though Plato’s concept of soul has similarities with that of the Upanishads and the Bhagavad Gita He presented so many new ideas by analyzing and synthesizing which we could come to know that the concept of soul is quite significant Change ), You are commenting using your Twitter account. This groundbreaking book illuminates the similarities between the scriptures of the world’s two most populous religions, vibrantly bringing each to life. Cope (Cambridge: University Press, 1875), 30-92. [1] The Bhagavad Gita, trans. Back of the Book Destined to become a classic, The Promise of immortality is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture the Bhagavad Gita. The body is transient and perishable, but the soul is eternal and indestructible. All the worlds have their rest in me, as many pearls upon a string.”[5] In accordance with such an understanding of the divine, Socrates is notable for being an early proponent of the teleological argument, and like most classical Greek Athenian philosophers, adhered to polytheism; however, monotheistic themes are found throughout his writings in reference to a singular deity whom Socrates attributes his philosophical prowess to. The soul wears the body like a clothe and discards it at the time of death. Immortality cannot be gained in absence of teachings contained in Bhagavad Gita. Driving this machine is you, the jivatma (soul), and guiding you is the param-atma (super-soul). Change ). Friends can talk for a long time, arguing and counter-arguing, but this rarely leads to any real solution. The body is Prakriti (Nature). 4. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Having existed in the past it will never cease to be. Therefore there is … Since Arjuna is addressing Krsna as a friend, Krsna reciprocates, encouraging him as a friend would do. The immortality of the Soul (Bhagavad-Gita #3) Posted by Caitanya Chandra dasa on September 29, 2020 at 12:08pm Views: 22. The grand edifice of the Ethics of the Bhagavad Gita has been built on the Eternal Corner-stones of (1) Immortality of the Soul; (2) Immanence of God; (3) Impermanence of the world; (4) Immediacy of Liberation. Image source: Wikimedia Commons: ... and there is not one religion possessing good ideas of the immortality of the soul but has derived it directly or indirectly from us. This is however, not the ultimate sense that the Gita portrays, but rather a sort of successive recurrence. Body Mind Mountains None of the Above. Although these two traditions may disagree sharply on the implications of the existence of the divine or religious expression, there are not many foundational differences. Now begins the summation. The following are a few important points regarding the soul or self found in the Bhagavadgita. In the Bhagavad Gita, both immaterial and material aspects of a person are referred to as the necessary to the structure of what can be defined as a human person. You need to be a member of ISKCON Desire Tree | IDT to add comments! Source: Bhagavad Geeta 2.23 Sanskrit transcript: In present Kali Yuga the only recourse to understanding spirituality that led mankind towards state of enlightenment laid in teachings of Bhagavad Gita. There was no time for that. The Indian warrior Arjuna and the Greek philosopher Socrates lived in very different time periods, cultures, and geographical areas. Rudra Vaisnava Sampradaya: Visnuswami. For, into the Bhagavad Gita the Lord has woven a beautiful and universal pattern of ethics that would appeal and apply to all. Sridhara Swami's Commentary. The first of these opinions is inherently naturalistic and teaches that death is a state of nothingness and unconsciousness, and therefore is gain. [4] Thomas Aquinas, Summa Theologica (Raleigh: Hayes Barton Press 2006), 22, [8] William Turner, History of Philosophy (Boston: Ginn & Company, 1903), 82. Introduction Glory of the Gita The Need For A Teacher The Teaching of the Gita Gita Jayanti. Enter your email address to follow this blog and receive notifications of new posts by email. BG 2.24: The soul is unbreakable and incombustible; it can neither be dampened nor dried. It comprises eighteen chapters of a total of 701 Sanskrit verses. [3] Whitney J. Oates and Charles T. Murphy, Greek Literature in Translation (New York: Longmans, 1944), 472. Destined to become a classic, “The Promise of Immortality” is the most complete commentary available on the parallel passages in the Bible and India’s ancient scripture, The Bhagavad Gita. Bhagavad Gita Acknowledges The Immortality Of Soul 0 . The Bhagavad Gita plainly states that soul is the living entity that is able … Bhagavad Gita, Chapter 4, Verse: 7-8. Change is the law of the universe Bhagavad Gita verse | Immortality of soul in Bhagavad Gita. E-mail me when people leave their comments –, The immortality of the Soul (Bhagavad-Gita #3), Steve JObs Speech -- He Remembers his meals at hare krishna temple, Melody 10 - Learn Harmonium Chords for Hare Krishna Mantra, Hare Rama Hare Krishna god songs 2 - 3D Animation Video hare Krishna hare Rama bhajan songs, Leadership Sutras based on Bhagavad Gita by Chaitanya Charan prabhu. Chapter 3 - … It is one of the most authoritative books of the Hindu religion. the ultimate expression of the divine Godhead. In the Bhagavad Gita, the dialogue between Krishna and Aruna asserts the traditional Hindu understanding of reincarnation, while in Socratic literature, Socrates teaches what is coined as the classical doctrine of the immortality of the soul. [2] Plato’s Phaedo, trans. ( Log Out /  The traditional Hindu ideology of reincarnation is recorded in the words of Krishna, who teaches that, “As the Spirit of our mortal body wanders on in childhood… the Spirit wanders on to a new body.”[1] The Socratic doctrine of the immortality of the soul is expounded in a fourfold argument recorded in Plato’s Phaedo, where the reader is confronted with 1) the argument from opposites, 2) the theory of recollection, 3) the argument from affinity, and 4) the argument from the form of life. This machine is you, the jivatma ( soul ), and therefore is gain Yuga the only recourse understanding. Be a member of ISKCON Desire Tree | IDT Powered by Arjuna turns to Krsna, Who is playing role. Of 701 Sanskrit Verses and teaches that death is but a Change of in! Is inherently naturalistic and teaches that death is a unique book for all ages uninterrupted continuity of.! 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