Giving up all notions of what is pleasurable, being equipoised by whatever comes of its own accord and by fighting the battle as a matter of ksatriya duty Arjuna will not incur any sin. It's going to horse So we are doing meditations on the guitars from the perspective of this chanting Sandra in the morning, and I said after looking over the garden in the formation, but a stand upon his speech and spoke the following words. Gita Meditations: Chapter 1 verse 2. almost done how's everybody doing Alright. Commentary by Sri Madhvacharya of Brahma Sampradaya: Sri Madhvacharya did not comment on this sloka. Here sin means transmigratory existence which is misery. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Posted by. It is said: devarsi-bhutapta-nrnam pitrnam Friday, November 4, 2011. ततो युद्धाय युज्यस्व नैवं पापमवाप्स्यसि ॥38॥, sukha-duḥkhe same kṛitvā lābhālābhau jayājayau Sankhya Yoga | The Yoga of Analysis. No prior background is needed for this interpretation. You need to be a registered Bhagavad Gita user to be able to favourite posts. Attraction and aversion are opposite sides of the same coin. सुखदु:खे समे कृत्वा लाभालाभौ जयाजयौ | He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. Bhagavad Gita - Chapter 2 - Stanza 3 | Artha | Bhagavad Gita Series. If fighting is enjoined in that context, it will amount to accepting combination of Knowledge and actions. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. It does not matter whether you are a student, a … BG 2.38: Fight for the sake of duty, treating alike happiness and distress, loss and gain, victory and defeat. Treating happiness and sorrow, gain and loss, and victory and defeat with equality, engage in battle. 37. na kinkaro nayam rni ca rajan To avoid this contingency the Commentator says, ‘incidental’. Bhagavad Gita Chapter 2 Verse 14-15 [18-June-2017] Bhagavad Gita Chapter 2 Verse 14 [18-June-2017] Bhagavad Gita Chapter 2 Verse 15-16 [02-Jul-2017] Bhagavad Gita Chapter 2 Verse 16-17 [16-Jul-2017] Bhagavad Gita Chapter 2 Verse 18-19 [06-Aug-2017] Bhagavad Gita 2.18 – 2.20. Hence the Lord says: Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 2.38 Sukha-duhkhe etc. Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya: That is the last word in the Bhagavad-gita. ), by saying, ‘This (wisdom) has been imparted,’ etc. 2:44. The purport is that you will be liberarted from the bondage of transmigratory existence. naivam papam avapsyasi. Translation: Maintain equanimity when faced with happiness and distress, gain and loss, victory and defeat – fight, and in this way you will not incur impiety. Thus, you will incur no sin. If you fear that it will produce sin, I have shown you that it will not be a cause of sin. without having likes and dislikes; so also treating labha-alabhau, gain and loss; jaya-ajayau, conquest and defeat, as the same; tatah, then; yuddhaya yujyasva, engage in battle. Attraction, Aversion, and Dispassion -Bhagavad Gita- Chapter 2: 38. labhalabhau jayajayau Bhagavad Gita Verse 38, Chapter 2 sukhaduhkhe same kritvaa laabhaalaabhau jayaajayau | tato yuddhaaya yujyasva naivam papamavapsyasi || 38 || Treat joy or … 6. Five Years of Food Distribution in Andhra Pradesh by the... Food Distribution at Urban Deprived Residential Hostel. The real context here (in 2.12 etc. BHAGAVADGITA.IO. User account menu. God Kaal says, learned people do not worry about death. Therefore fight. tato yuddhaya yujyasva In this verse Arjuna is stating that the Kauravas their hearts full of greed, devoid of piety see no fault and perceive no sinful reaction in the slaying of family members and hence they act in ignorance. It is not that you, all these soldiers, and I were never there before or will never be. To the contrary Arjuna will be free from the sin incurred by refraining from the battle and not executing his duty. Please "Log In" or "Register" using the links below. ), however, is of the realization of the supreme Reality. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. The Bhagavad Gita, or “Song of God,” effectively begins from here because Shree Krishna, who was quiet until now, starts speaking in this verse. This is verse 38 from the chapter 2 called “Sankhya-yoga (Yoga through distinguishing the Soul from the Body)” Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat—and by so doing you shall never incur sin. It has been a busy couple of weeks for me with work and traveling. Being equal in happiness and distress, which is caused by gain and loss, such as gain and loss of a kingdom, which is in turn caused by victory or defeat in the war, understanding that both results are equal through a discerning mind, equipped with that knowledge, you will not incur sin at all. This blog is meant for people from all backgrounds. Sri Chaitanya Baba Enters Maha Samadhi at Tiger Cave Ashram, Update on Building Rooms for Sadhus in the Forests of Odisha, Food Distribution in Chinnapuram Village, Andhra Pradesh. An introduction to the Bhagavad Gita along with study resources can also be found here. It is a win-win situation. “Anyone who has completely surrendered unto Krishna, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone—not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers.” (Bhag. Every object and every personality has a cause, or a source, from … Close. tato yuddhāya yujyasva 14:57. Bhagavad Gita Chapter 2 Verse … It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. to not wither; therefore, the meaning of nirvaanam’ will be – withered i.e. This knowledge is the mature fruit of devotional service, and when one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys peace within himself. sukha-duhkhe same kritva labhalabhau jayajayau tato yuddhaya yujyasva naivam papam avapsyasi. In Bhagavad Gita Chapter 2, God Kaal (Brahm) gives knowledge to Arjun after Arjun refuses to fight. Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). So it should be understood in this light and there should be no discrepancy between what has been intended in the original sankhya philosophy or the astanga yoga system and … Receive our daily email newsletter on Hinduism, Yoga, Meditation, Ayurveda and Natural Healing. 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